Bonsai first appeared in China over a thousand years ago on a very basic scale, known
as pun-sai, where it was the practice of growing single specimen trees in pots. These early specimens displayed sparse foliage
and rugged, gnarled trunks which often looked like animals, dragons and birds. There are a great number of myths and legends
surrounding Chinese bonsai, and the grotesque or animal-like trunks and root formations are still highly prized today. Chinese
bonsai come from the landscape of the imagination and images of fiery dragons and coiled serpents take far greater precedence
over images of trees- so the two forms of this art are quite far apart.
With Japan's adoption of many cultural trademarks of China bonsai was
introduced to Japan during the Kamakura period (1185 - 1333) by means of Zen Buddhism, which at this time was rapidly spreading
around Asia. The exact time is debatable, although it is possible that it had arrived in AD 1195 as there appears to be a
reference to it in a Japanese scroll attributed to that period. Once bonsai was introduced into Japan, the art was refined
to an extent not yet approached in China. Over time, the simple trees were not just confined to the Buddhist monks and their
monasteries, but also later were introduced to be representative of the aristocracy, a symbol of prestige and honor. The ideals
and philosophy of bonsai were greatly changed over the years. For the Japanese, bonsai represents a fusion of strong ancient
beliefs with the Eastern philosophies of the harmony between man, the soul and nature.
In an ancient Japanese scroll
written in Japan around the Kamakura period, it is translated to say: "To appreciate and find pleasure in curiously curved
potted trees is to love deformity". Whether this was intended as a positive or negative statement, it leaves us to believe
that growing dwarfed and twisted trees in containers was an accepted practice among the upper class of Japan by the Kamakura
period. By the fourteenth century bonsai was indeed viewed as a highly refined art form, meaning that it must have been an
established practice many years before that time.
Bonsai were brought indoors for display at special times by the
'Japanese elite' and became an important part of Japanese life by being displayed on specially designed shelves. These complex
plants were no longer permanently reserved for outdoor display, although the practices of training and pruning did not develop
until later. The small trees at this time were still being taken from the wild. In the 17th and 18th century, the Japanese
arts reached their peak and were regarded very highly. Bonsai again evolved to a much higher understanding and refinement
of nature although the containers used seemed to be slightly deeper than those used today. The main factor in maintaining
bonsai was now the removal of all but the most important parts of the plant. The reduction of everything just to the essential
elements and ultimate refinement was very symbolic of the Japanese philosophy of this time shown by the very simple Japanese
gardens such as those in the famous temple Roan-ji. At around this time, bonsai also became commonplace to the general Japanese
public which greatly increased demand for the small trees collected from the wild and firmly established the art form within
the culture and traditions of the country.
Over time, bonsai began to take on different styles, each which varied
immensely from one another. Bonsai artists gradually looked into introducing other culturally important elements in their
bonsai plantings such as rocks, supplementary and accent plants, and even small buildings and people which itself is known
as the art of bon-kei. They also looked at reproducing miniature landscapes in nature known as sai-kei which further investigated
the diverse range of artistic possibilities for bonsai.
Finally, in the mid-19th century, after more than 230 years
of global isolation, Japan opened itself up to the rest of the world. Word soon spread from travelers who visited Japan of
the miniature trees in ceramic containers which mimicked aged, mature, tall trees in nature. Further exhibitions in London,
Vienna and Paris in the latter part of the century, especially the Paris World Exhibition in 1900 opened the world's eyes
up to bonsai.
Due to this phenomenal upsurge in the demand for bonsai, the now widely expanding industry and lack
of naturally-forming, stunted plants led to the commercial production of bonsai by artists through training young plants to
grow to look like bonsai. Several basic styles were adopted, and artists made use of wire, bamboo skewers and growing techniques
to do this - allowing the art to evolve even further. The Japanese learned to capitalize on the interest in this art form
very quickly, opening up nurseries dedicated solely to grow, train and then export bonsai trees. Different plants were now
being used to cater for worldwide climates and to produce neater foliage and more suitable growth habits. Bonsai techniques
such as raising trees from seed or cuttings and the styling and grafting of unusual, different or tender material onto hardy
root stock were further developed.
Bonsai has now evolved to reflect changing tastes and times with a great variety
of countries, cultures and conditions in which it is now practiced. In Japan today, bonsai are highly regarded as a symbol
of their culture and ideals. The New Year is not complete unless the tokonoma - the special niche in every Japanese home used
for the display of ornaments and prized possessions - is filled with a blossoming apricot or plum tree. Bonsai is no longer
reserved for the upper-class, but is a joy shared by executive and factory worker alike.
The Japanese tend to focus
on using native species for their bonsai - namely pines, azaleas and maples (regarded as the traditional bonsai plants). In
other countries however, people are more open to opinion. The evolution of bonsai over the past two centuries is truly amazing,
now a well known and respected horticultural art form that has spread throughout the world from Greenland to the U.S. to South
Africa to Australia. It is constantly changing and reaching even greater heights, representative of how small the world is